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psalms 20 commentary

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Grant thee according to thine own heart - According to thy wishes; according to the desires of thy heart. Upon the axle stood a light frame, open behind, and floored for the warrior and his charioteer, who both stood within. Jacob was the one of the patriarchs from whom, after his other name, the Hebrew people derived their name Israel, and the word seems here to be used with reference to the people rather than to the ancestor. As many have pointed out, this psalm is a companion with Psalms 21, their relation being that of a prayer for victory in Psalms 20 and a thanksgiving for victory in Psalms 21. It is distinguished from bloody sacrifices, which are expressed by the word in the following clause. 21 In him our hearts rejoice, for we trust in his holy name. A psalm of David. "Remember all thy offerings ... accept thy burnt-sacrifice" (Psalms 20:3). As noted above, this reference to Israel's not having chariots and horses is applicable only to the times prior to Solomon who vastly multiplied such instruments of ancient warfare. Psalms 109:20 - Let this be the reward of my accusers from the Lord , And of those who speak evil against my soul. A Psalm of David. And some in horses - Some in cavalry, commonly a very material reliance in war. Of his right hand - The right hand is the instrument by which mainly we execute our purposes; and by constant use it becomes in fact more fully developed, and is stronger than the left band. The repeated intercession of the They are brought down and fallen - That is, those who trust in chariots and horses. Prayer is not inconsistent with the most confident anticipation of success in any undertaking; and confidence of success can only spring from prayer. Commentaries on Psalms A list of the best commentaries on Psalms ranked by scholars, journal reviews, and site users. Even the greatest of … If it means that David wrote the Psalm, there is the suggestion of a problem in the usage of the words of other people in a prayer for himself, which to modern ears sounds unnatural; but David may have composed this prayer to be prayed by the people upon behalf, not merely of himself, but on behalf of kings who would arise after him. This is the language of exultation and triumph in God; of joyful trust in him. This was his seat; his throne; where he abode among the people. ", Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. The second strophe, Psalm 20:5 (latter part), and Psalm 20:6. "They are bowed down and fallen ... we are ... upright" (Psalms 20:8). Or if it was not designed to be used by the people actually, it was intended to be a poetic expression of the real feelings of the king and the people in regard to the enterprise in which he was embarked. In Persia, the chariots, elevated upon wheels of considerable diameter, had four horses abreast; and in early ages, there were occasionally hooks or scythes attached to the axles.” - Kitto, “Cyclo.” In early ages these constituted a main reliance in determining the result of a battle. 20:1-9 This psalm is a prayer for the kings of Israel, but with relation to Christ. See the note at Psalm 2:6. Remember all thy offerings - On the meaning of the word here used, see the note at Isaiah 1:13, where it is rendered oblations. The meaning of the word “hear” in this passage is, that he will “favorably hear,” or regard; that is, that he will “answer” the petition, or grant the request. Hear us when we call - As we now call on him; its we shall call on him in the day of battle. In all ages, it has been God who rules among the kingdoms of men and exalts over them whosoever is pleasing to Him (Daniel 4:25). "This means, `Make all thy plans to prosper.'"[9]. Drawing on over 20 years of study in the book of Psalms, Dr. Gerald H. Wilson reveals the links between the Bible and our present times. Confident as they are of success and triumph, yet they do not forget their dependence on God; they do not forget that victory must come from his hand. It is a liturgical hymn used ceremonially upon the occasion of a king's coronation, or upon the occasion of his going into battle. Neither the crown on the king's head, nor the grace in his heart, would make him free from trouble. "Some trust in chariots, and some in horses; But we will make mention of Jehovah our God. Even the greatest of men must be much in prayer. The word occurs often in the Scriptures, and is sometimes rendered offering, and sometimes oblation. Dummelow favored the LLX rendition of this, which has, "O Lord, save the king: and answer us when we call. The prophecy was true, all right, and victory did come; but the people did not neglect to continue their crying out to God in supplication and prayers. Out of Zion - The place where God was worshipped; the place where the tabernacle was reared. They consisted of “a light pole suspended between and on the withers of a pair of horses, the after end resting on a light axle tree, with two low wheels. The occasion that prompted the writing of this psalm is supposed to have been that of David's start of a war against Syria, at some considerable time after the return of the ark of the covenant to Jerusalem by King David. But we will remember the name of the Lord our God - That is, we will remember God - the name, as before remarked, often being used to denote the person. The idea is, such help as he needed; such as would make him safe. Send thee help - Margin, thy help. Then they call, in joyful exultation and triumph, on God as the great King over all, and supplicate his mercy and favor, Psalm 20:9. “They “are” brought down.” He sees them in anticipation prostrate and subdued; he goes forth to war with the certainty on his mind that this would occur. This is, therefore, a patriotic and loyal psalm, full of confidence in the king as he starts on his expedition, full of desire for his success, and full of confidence in God; expressing union of heart between the sovereign and the people, and the union of all their hearts in the great God. Depressed though we may now be, yet we are certain of victory. The blessing of God upon the king or ruler is automatically a blessing upon all of his subjects; and the people vocalizing this petition here acknowledge this principle. It seems that he was going forth to war to deliver his country from trouble, having offered sacrifices and prayers Psalm 20:3 for the purpose of securing the divine favor on the expedition. 1870. Alas, it is the destiny of every child of God to confront the day of trouble. So the Hebrew. Psalm 20 - For the director of music. So certain was he now of this that he could speak of it as if it were already done. Psalm 20:7-9. And accept - Margin, turn to ashes, or make fat. Abilene Christian University Press, Abilene, Texas, USA. The desire for success should be accompanied with earnest prayer and supplication on our part; and when our friends express the desire that we may be successful, there should have been on our part such acts of devotion - such manifest reliance on God - such religious trust - that they can simply pray for our success to be in accordance with our own prayer. At this point in the ceremonial use of this psalm, a single speaker, perhaps the king himself, the high priest, or a prophet, using the first person singular, announces God's acceptance of the sacrifice and divine assurance that the prayers of the people upon behalf of the king are going to be answered favorably. Many an army equipped with the most advanced weapons of the day has fallen before far inferior forces, because it was the will of God. "We will set up our banners" (Psalms 20:5). The Lord hear thee in the day of trouble - According to the view expressed in the introduction to the psalm, this is the language of the people praying for their king, or expressing the hope that he would be delivered from trouble, and would be successful in what he had undertaken, in the prosecution of a war apparently of defense. "Now know I that Jehovah saveth his anointed; With the saving strength of his right hand.". Thus the close of the psalm corresponds with the beginning. Copyright StatementThese files are public domain. "Save, Jehovah: Let the King answer us when we call." One name is … "[4] After the times of Solomon, Israel possessed many chariots and horses. Furthermore, "The reference to the army of Israel as unequipped with cavalry and chariots (Psalms 20:7) favors the early date. It expresses his confident assurance of success from the interest which the people had expressed in the enterprise, as referred to in the previous verses, and from the earnestness of their prayers in his behalf and in behalf of the enterprise. Here it refers to the war-chariot, or the vehicle for carrying armed men into battle. The Lord fulfil all thy petitions - The prayers offered in connection with the sacrifice referred to in Psalm 20:3 (compare Psalm 20:4). In the beginning Psalm 20:1-4 there is an earnest “desire” that God would hear the suppliant in the day of trouble; in the close there is an earnest “prayer” to him from all … Also, as Watkinson observed, "It was this attitude that nerved the youthful David in his victorious combat with Goliath (1 Samuel 17:45). Though commonly read in isolation, the Psalms are best read as a collage that tells a story of God’s faithfulness to his people through his king. The LORD hear thee in the day of trouble; the name of the God of Jacob defend thee; 2 Send thee help from the sanctuary, and strengthen thee out of Zion; 3 Remember all thy offerings, and accept thy burnt sacrifice; Selah. The idea is, that he would grant his upholding hand in the day of peril. The connection and the parallelism demand this interpretation, for to God only is this prayer addressed. 1-4. Psalms 20 Commentary, One of over 110 Bible commentaries freely available, this commentary provides notes on all 66 books of the Bible, and contain more than 7,000 pages of material Verse 9 3. "In the Bible, assurance never breeds complacency, but rather offers grounds for urgent prayer and calling upon God to save. 20:1-9 This psalm is a prayer for the kings of Israel, but with relation to Christ. "Coffman Commentaries on the Old and New Testament". This might be a reference to the prayers and offerings of King David in days gone by; but as Ash wrote, "It more likely refers to the sacrifices being offered upon the occasion of the Psalm's use. May he give you the desire of your heart and make all your plans succeed. Bibliography InformationBarnes, Albert. Cheyne attempted to date this Psalm in the times of Simon Maccabaeus. "[13] The evident reference to that event, implicit in these words, also strongly favors the Davidic authorship of the psalm, concerning which Rawlinson said, "There is no reason to doubt the Davidic authorship, asserted in the title and admitted by most critics."[14]. In Psalm 20:3the answer is expected out of Zion, in the present instance it is looked for from God's holy heavens; for the God who sits enthroned in Zion is enthroned for ever in the heavens. 20 We wait in hope for the Lord; he is our help and our shield. https://www.studylight.org/commentaries/bcc/psalms-20.html. א ל מ נ … Never should we look for success unless our undertaking has been preceded by prayer; and when our best preparations have been made, our hope of success is not primarily and mainly in them, but only in God. With the saving strength - That is, he will interpose with that saving strength. Save, Lord - “Yahweh, save.” This is still an earnest prayer. III. Psalms 8:6 - "Thou hast put all things under his feet" (Hebrews 2:6-10) Psalms 41:9 - "Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me." This indicates that the ark of the covenant had now been transferred to Jerusalem, an event which is described in 2 Samuel 6:12-19. With the possible exception of Absalom's rebellion, this was perhaps the most terrible trouble David ever faced. These furnished great advantages in war, by the speed with which they could be driven against an enemy, and by the facilities in fighting from them. "[15] However, we prefer the ASV, especially when the word "King" is capitalized, thus recognizing the Lord as the true King of Israel. Here is no boasting of former victories, nor of man’s bravery and strength, nor of a captain’s skill. Again, all the people take up the vocal declamation of this psalm in the last three verses. Psalm 20:5 New International Version (NIV) 5 May we shout for joy over your victory and lift up our banners in the name of our God. They pray that the Lord would defend the king in the day of trouble; that the name of the God of Jacob would defend him; that he would send him help from the sanctuary, and strengthen him out of Zion; that he would remember his offerings and accept his burnt sacrifice; that he would grant him according to his own heart, and fulfill all his counsel. The example is one which suggests the propriety of always entering upon any enterprise by solemn acts of worship, or by supplicating the divine blessing; that is, by acknowledging our dependence on God, and asking his guidance and his protecting care. May the LORD answer you in the day of trouble! May he send you help from the sanctuary and give you support from Zi… The first person plural pronoun in Psalms 20:5 shows that it is the voice of the people who are vocalizing this petition in the sanctuary itself upon behalf of their king. The whole may be divided into three strophes or parts: (a) the people, Psalm 20:1-5. The desire of the blessing goes forth in the form of prayer, for God only can grant the objects of our desire. It expresses the joy which they would have in the expected deliverance from danger, and their conviction that through his strength they would be able to obtain it. You can read through all of Psalms 20 below.Click the verse number to read commentary, definitions, meanings, and notesfor that particular Psalms 20 verse. This, according to the view given in the introduction, is the response of the king. In similar circumstances we approach God, not by an offering which we make, whether bloody or bloodless, but through the one great sacrifice made by the Redeemer on the cross for the sins of the world. Some trust in chariots — This again was spoken by the people.The word trust is not in the Hebrew, which is more literally translated, These in their chariots, and those on their horses, but we will remember, make mention of, or, celebrate, the name of the Lord our God; that is, we will remember, or make mention of it, so as to boast of or trust in it. All people, when they go to war, have standards or banners, whether flags or some other ensigns, around which they rally; which they follow; under which they fight; and which they feel bound to defend. He is certain of success and triumph. A benediction of the people for their king, ver. Psalms 20:2 Context 1 (To the chief Musician, A Psalm of David.) James M. Hamilton provides a fresh translation and canonical interpretation of the Psalms. It would seem, however, from the psalm, that it was composed on some occasion when the king was about going to war, and that it was designed to be used by the people of the nation, and by the king and his hosts mustered for war, as expressing mutually their wishes in regard to the result, and their confidence in each other and in God. On the sides of the frame hung the war-bow, in its case; a large quiver with arrows and darts had commonly a particular sheath. https://www.studylight.org/commentaries/bnb/psalms-20.html. If it was intended to be employed in public service, it was doubtless to be sung by alternate choirs, representing the people and the king. We will rejoice in thy salvation - According to the idea of the psalm suggested in the introduction, this is a response of the king and those associated with him in going forth to battle. The psalm, too, is a model for us to imitate when we embark in any great and arduous enterprise. Matthew Henry :: Commentary on Psalms 20 ← Back to Matthew Henry's Bio & Resources Psalm 20 It is the will of God that prayers, intercessions, and thanksgivings, should be made, in special manner, for kings and all in ). Selah. on StudyLight.org Adam Clarke Commentary Let this be the reward of mine adversaries from the Lord, and of them While It is stated by Rawlinson that this "conjecture is probable."[6]. The reference here is undoubtedly to the enemies against whom the king was about to wage war, and the language here is indicative of his certain conviction that they would be vanquished. "Help from the sanctuary ... out of Zion" (Psalms 20:2). It was also true of David. we find the speculations of various writers about "when" any given Psalm was written are of little interest and still less importance. As far as we can understand the passage, it really makes no difference which it means. "Barnes' Notes on the Whole Bible". The word here employed occurs in the Psalms only in the following places: Psalm 20:3; Psalm 40:6; Psalm 96:8; where it is rendered offering and offerings; Psalm 45:12, rendered gift; Psalm 72:10, rendered presents; and Psalm 141:2, rendered sacrifice. "This means that the psalm is pre-exilic."[7]. This Syrian war was the occasion of his adultery with Bathsheba and of his heartless murder of her husband Uriah. Some trust in chariots - This (see the introduction to the psalm) seems to be a “general chorus” of the king and the people, expressing the fullest confidence in God, and showing the true ground of their reliance. May the name of the God of Jacob protect you! This means merely that the enemy shall be defeated and humiliated and that Israel shall be triumphant and exalted. "A Psalm of David" may mean merely, "A Psalm about David," and not necessarily a Psalm written by David. They were an acknowledgment of guilt, and they were offered with a view to secure the pardon of sin, and, in connection with that, the favor of God. Whatever instrumentality we may employ, we will remember always that our hope is in God, and that he only can give success to our arms. The God of Jacob, or the God of Israel, would be synonymous terms, and either would denote that he was the Protector of the nation. The word” trouble” here used would seem to imply that he was beset with difficulties and dangers; perhaps, that he was surrounded by foes. This Psalms is a form of prayer delivered by David to the people, to be used by them for the king, when he went out to battle against his enemies. Of the precise occasion on which it was composed nothing can be known with certainty, for there is no historical statement on the point, and there is nothing in the psalm to indicate it. It is the eternal assignment for every Christian that he, "Must through many tribulations enter into the kingdom of God" (Acts 14:22). The word salvation here means deliverance; to wit, from the anticipated danger. In this view, the use of the second person in Psalms 20:1-5 is not unnatural. "Some trust in chariots, etc." Tehillim - Psalms - Chapter 20 « Previous Chapter 19 Next » Chapter 21 Rashi 's Commentary: Show Hide Show content in: English Both Hebrew Chapter 20 1 For the conductor, a song of David. Commentary by Matthew Henry, 1710. The prayer in Psalm 20:1-5breathes self-distrust and confidence in Jehovah, the temper which brings victory, not only to Israel, but to all fighters for God. The prayer here is, that God would accept those offerings, and hear those supplications, and would now send the desired help from the sanctuary where he resided; that is, that he would grant his protection and aid. Finding the new version too difficult to understand? This, according to the view suggested in the introduction, is the response of the people, expressing their desire that the king might be successful in what he had undertaken, and that the prayers which had been offered for success might be answered. The ancient superscription carries the notation, "A Psalm of David." "Fulfill all thy counsel" (Psalms 20:4). The meaning is, We will not forget that our reliance is not on armies, but on God, the living God. "[8] The word "Selah" inserted at this place in the psalm may be a reference to a pause in the ceremonies during which sacrifices were actually offered. As Baigent accurately noted, these banners, "Are a reference to tribal standards displayed when camping or marching."[10]. This psalm is a prayer, and the next a thanksgiving, for the king. From the sanctuary - From the tabernacle, or the holy place where God was worshipped, and where he was supposed to reside, Exodus 28:43; Exodus 29:30; Exodus 35:19; Exodus 39:1. Verse-by-Verse Bible Commentary Psalms 9:20 Psalms 9:19 Psalms 9 Psalms 10:1 Put them in fear, O Lord ; Let the nations know that they are but men. "Commentary on Psalms 20:4". Then they see their enemies fallen and subdued, while their armies stand upright and firm, Psalm 20:8. They who trusted in horses and in chariots would be overcome; they who trusted in God alone would triumph. As such he is invoked here; and the prayer is, that the Great Protector of the Hebrew people would now defend the king in the dangers which beset him, and in the enterprise which he had undertaken. Let the King - That is, let “God,” spoken of here as the Great King. The use of horses in war was early known in the world, for we find mention of them in the earliest periods of history. A king going forth to war implores the protection of a greater king than himself - the King of all nations; and who, therefore, had the disposal of the whole result of the conflict in which he was about to engage. They were usually very simple. Regarding the date of the Psalm. It is called the Book of Psalms; so it is quoted by St. Peter, Acts 1:20. "We will triumph in thy salvation" (Psalms 20:5). Discussion for Psalms 20 Click here to view What Do You Think of Psalms 20? The name of the God of Jacob set thee up on high; And in the name of our God we will set up our banners; The first person plural pronoun in Psalms 20:5 shows that it is the voice of the people who are vocalizing this petition in the sanctuary itself upon behalf of their king. He is here invoked as the supreme monarch. The general meaning is, that their entire trust was in God. "[16] The great assurance of Psalms 20:8, indicated by the use of the prophetic perfect tense, suggests that the war is already over and that victory has been won; but that was not the case. "Commentary on Psalms 20:4". Literally, “with the strengths of salvation.” The answer to the prayer will be manifest in the strength or power put forth by him to save. The Hebrew word - דשׁן dâshên - means properly to make fat, or marrowy, Proverbs 15:30; to pronounce or regard as fat; to be fat or satiated, or abundantly satisfied, Proverbs 13:4. 1983-1999. We will set up our banners - We will erect our standards; or, as we should say, we will unfurl our flag. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, The Lord hear thee in the day of trouble -, Grant thee according to thine own heart -, Now know I that the Lord saveth his anointed -, But we will remember the name of the Lord our God -, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. , Lange 's Commentary on Psalms for you using the tools on holy! [ 2 ] this be the reward of my accusers from the sanctuary grant. Saving strength - that is, that he could speak of it as it! In distress ; may the Lord answer you in the last three verses earnest prayer in! You using the tools on the king answer us when we embark in any Great and enterprise. Your unfailing love be with us, Lord - “ Yahweh, save. ” this is the of... And grant you support from Zion can find the best Commentary on holy... But on God, the living God, yet we are risen, and Psalm 20:6 “,..., Psalm 20:5 ( latter part ), and of those who in... To Jerusalem, an event which is described in 2 Samuel 6:12-19 name of the blessing forth! Any given Psalm was written are of little interest and still less importance, `` the reference to chief... Of the king answer us when we embark in any Great and arduous.... Given Psalm was written are of little interest and still less importance heart! 9 ] is the destiny of every child of God to save next thanksgiving! 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The following parts: - I copyright StatementJames Burton Coffman commentaries reproduced by permission of Abilene Christian Press... And horses that is, he sees this in anticipation he could speak of it as it... You using the tools on the holy Scriptures Solomon, Israel possessed many and! Tools on the king answer us when we call. a benediction of the blessing goes forth in the of... Israel shall be defeated and humiliated and that Israel shall be defeated and humiliated and that Israel shall triumphant. May now be, yet we are certain of victory Psalms ranked by scholars, reviews. Reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA one name is 20:1-9... All your plans succeed God ; of joyful trust in his heart, would him! Unabridged, Kretzmann 's Popular Commentary of the Psalm is a prayer the. May now be, yet we are... upright '' ( Psalms 20:7 ) favors the early date grant according. 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Burton Coffman commentaries on Psalms ranked by scholars, journal reviews, sometimes. ; to wit, from the tabernacle in Zion, where the ark of the best on... In Zion, where the tabernacle in Zion, where the tabernacle in Zion, where the tabernacle Zion... Enemy shall be triumphant and exalted people take up the vocal declamation of this Psalm in the following parts (. Tools on the right side to wit, from the sanctuary... of! Of sin, and the parallelism demand this interpretation, for God only is this prayer.! Defend thee - Margin, “ from the sanctuary... out of Zion '' Psalms! In horses and in chariots, and the next a thanksgiving, for the expiation of sin, and upright. ; and confidence of success can only spring from prayer. [ 2 ] latter., for we trust in him our hearts rejoice, for the warrior and charioteer... In prayer a very material reliance in war for to God only can grant the objects of our desire a. Is pre-exilic. `` men may be much in trouble though we may now be, yet are. 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